8Sided Blog

a celebration of sound, culture, and the punk rock dream

Bandcamp’s ‘Imperialism’

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There’s a solid profile of Bandcamp in The Guardian with insight into the company and its founder Ethan Diamond. The piece also features quotes from former Galaxie 500 drummer and present digital music critic Damon Krukowski about how an essential element of fandom is the exercising of agency:

The direct connection between fans, artists and labels, whether it’s leaving a positive review or paying an extra few pounds because it’s your favourite artist, is about “being an agent, rather than a passive participant,” [Krukowski] says. “When you have not surrendered your agency, it makes perfectly natural sense to think, ‘What can I do with that agency to take some action?'”

But then the piece strikes a strange note when it reaches for criticism of the Bandcamp platform. There’s so much love for the service — especially right now — that it was probably tough to find someone to give a negative quote or two. In the end, it’s an unnamed ambient artist (not sure if anonymity is warranted here but okay) and his comments are head-scratchers: 

“As a non-American,” he says in an email, “I object to the idea that my music is used by Bandcamp to push what are essentially American political messages, regardless of whether I agree with the spirit of the message. I view it as a form of American cultural imperialism that is ignorant of the international user base.”

I believe it’s a desirable quality for a company to focus concern on where it’s based. It shows that, for one thing, you’re not dealing with a global behemoth (or one currently with those aspirations). And we’re also getting the voice (and, sure, brand) of the people in charge — they’re addressing problems affecting them and their community. Oakland is Bandcamp’s home, and Diamond has Oakland (and American) concerns. I consider that a feature, not a bug.

Many artists donated their Bandcamp sales to charitable causes on June 5th and June 19th. It was good to see some artists pledge to causes addressing their communities — such as M. Sage’s Cattails & Scrap Tactics, which donated to Chicago’s My Block My Hood My City. I have no ties to Chicago, but I was happy for the artist to use the proceeds in this way upon my purchase of the album. And it gives a personal brush-stroke to the artist — knowing what he cares about adds to my appreciation and connection.

Besides, it will do us all good to think locally more often. The internet is good at conditioning us to ignore the things — and injustices — happening right in front of us.

As for imperialism (?), is it the same if a Hungarian company I bought from gave donations to a Hungarian charity? I’m for supporting any company or individual improving their vicinity and encouraging good deeds. The countries that make positive changes influence us all and set examples for others to follow. That’s important, no matter who does it. 

There’s also the Barry Crimmons joke (often recounted by Bill Hicks) about people who ask why, if he’s so critical of the US, he doesn’t move elsewhere: “What, and become a victim of our foreign policy?” That’s a vintage quote but now, more than ever, local change is global.

The mystery artist has more thoughts:

The artist has set up a separate webstore to underline what he sees as an unhealthy dominance of the underground music market. “Bandcamp should be a tool to help artists and labels achieve an end, not the cultural statement in itself. What began as a liberating force is starting to fester into a rigid dead end, stifling the creative freedom of artists by indirectly and facelessly demanding they comply with the cultural standards they dictate to us.”

This opinion sounds like more tiring ‘musicians should just shut up and make music‘ talk. For one thing, Bandcamp’s donations come out of their take, so it’s not like anyone’s forcing the artists to ‘comply.’ And, in my opinion, we should treasure companies that take stands1And, yes, that includes causes that I disagree with. Discerning the owner’s predilections makes it easier to know where to spend my cash. Understandably, this is scary for many companies and their owners, and it’s a form of bravery we should welcome. It tells us they still have a foothold in their communities and aren’t obsessed with scale and the ‘please everyone’ mindset that comes with scale. From a tech company, that’s refreshing. It’s the opposite of Facebook’s refusal to moderate inciting and misleading content for fear of appearing to take sides. Inadvertently, that’s become a ‘stand’ of its own and look where it’s gotten them.

I do agree with one action taken by the unnamed artist. “The artist has set up a separate webstore …” That’s an excellent move. As terrific as Bandcamp is, it’s a mistake to solely rely on the platform — or any third party platform — as an artist’s sole window to her audience and potential fanbase. One should think of Bandcamp as merely a tool and not the hub, the same as Facebook and all the others. An artist’s own website is always the preferable destination.

Disco’s Shadow

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Musical collisions can create the most exciting and innovative sounds. I’m fascinated by that gray space on the Venn diagram between two disparate genres, instruments, or creative objectives. Jon Hassell combined elements of ancient world music with electronics and spawned a blurred terrain he termed ‘fourth world music.’ And I’ve written previously about the fun things that happened when classic rockers ran head-first into the new wave.

But the often-reluctant introduction of disco to other styles is curious and complicated. Disco is a combination of genres in itself, and the results can be extraordinary – queue Brian Eno’s “I have heard the sound of the future” pronouncement upon encountering “I Feel Love.” But love it or hate it, we must accept that we are living in disco’s shadow, with every genre touched not just by its beat and groove, but also by disco’s radical production techniques and rearrangement of format (singles, remixes, extended versions, etc.).

There was a period of collision when disco was forced upon, rather than accepted, by mainstream artists of the non-disco persuasion. Alexis Petridis writes about this phenomenon for The Guardian:

Critical opprobrium, a collapse both of sales and artistic credibility, fans who paid good money to see you baying for your blood: you couldn’t wish for a more vivid illustration of the risks awaiting the late-70s rock artist who chose to go disco at disco’s height. It was a hell of a gamble. There was always the chance of some short-term commercial gain, but the odds were stacked against you: the back catalogues of umpteen 70s artists are flecked with ignored attempts to cash in on the success of Saturday Night Fever, remembered largely by fans as catastrophic career aberrations. Even if you did get a hit out of it, your success would almost invariably be accompanied by mockery or even anger.

It’s easy to identify the artists that embraced the opportunity for experimentation versus those unwittingly dragged by their feet into the studio session. There are plenty of aberrations, but then there’s also “Heart Of Glass,” “Another One Bites The Dust,” and “Miss You.” Talking Heads would’ve been a different band without the combination of disco and their artsy ethos, and I’d argue new wave and post-punk may not have taken off without the ’70s nightclub’s groovy influence. We wouldn’t have this surprising moment from Crass either:

It’s a bit old-fashioned to mock disco — I think the consensus, finally, is that it was a significant cultural movement, not just musically but socially as well. A lot of the resistance to disco had a sinister backbone that had nothing to do with the music, as evidenced by the infamous Disco Demolition’s quick transformation into a riotous hatefest.

I remember a moment watching Late Night With David Letterman as a kid in the early-80s. Paul Shaffer would regularly have a guest fill in with the band who would often be a studio musician of some renown, though unknown to the general public. There was a drummer with the group that night and, I can’t recall who it was (though I can guess), but Shaffer introduced him as “the man who ruined music.” When Letterman asked what that meant, Shaffer explained that this drummer “invented the disco beat.” The drummer then demonstrated by playing a simple four-on-the-floor rhythm with a slight shuffle as Letterman and the audience jeered. I remember being confused by this — ruined music? I know they were joking, or maybe half-joking, but in retrospect, it seems that Shaffer — the guy who co-wrote “It’s Raining Men” — really should’ve known better.

P.S. – I do realize the photo of Klaus Schulze at the top doesn’t have a lot to do with disco, but, man, it’s such a great image.