Commentary Archives • 8Sided Blog

On the Guest List: VIP Clubbing Goes Virtual

April 16, 2020 · Leave a Comment

We hear a lot about virtual concerts, with artists and bands performing using various tools (Twitch, Instagram, YouTube, and so on). These tools were (at least) tangentially created for these uses. Twitch is perhaps the most appropriated, initially intended as a video gaming platform, and now hosting all manner of live experiences.

Zoom is now being led far astray from its original purpose. It’s a business conferencing platform transformed into an engine for the likes of happy hour meet-ups, birthday celebrations, and family check-ins. Despite its immediate growing pains and merited controversies, Zoom is leading the isolation zeitgeist, inspiring memes, and brilliant #stayathome music videos:

Bands are successfully adapting their performances and experiences to the livestreaming space, but what about the nightclubs? That leads to another unexpected role for the Zoom platform: the virtual VIP club. As this article in Bloomberg reveals, “Just as a choose-your-own-adventure book hacks the static nature of a novel, these parties are hacking corporate technology for new purposes.” Here’s more:

In some senses, if you’ve been to one Zoom club, you’ve been to them all. The platform’s layout is always the same: A featured musician performs a set underneath a carousel of small windows with voyeuristic views into people dancing or lounging in their homes. Channeling the true spirit of nightlife, it’s up to the crowd to create the party’s vibe via active participation—turning down the lights, throwing on a costume, talking to each other in the group chat. These social interactions can feel new and awkward, but we’re hungry for it.

These ‘clubs’ are more elaborate than you might think. Zoom’s technology allows for multiple rooms, including ‘secret’ rooms that require a password. Each room can have a theme, or a DJ, or a dress code. There are sponsors — according to the article, Red Bull and Paper Magazine are in on the act — as well as bouncers and mingling celebrities. And ideas for monetization are materializing.

The biggest Zoom nightclubs — and some of them are quite big — were dreamed up by desperate promoters no longer able to throw parties in the meatspace. And, as happens with these things, finding ways around one set of limitations reveals new possibilities. As one promoter says in the piece, “We now have access to people who can’t attend clubs because they have children, social anxiety, disabilities, or live in places that don’t have clubs.”

The requirement is that we all agree a space — virtual or otherwise — is a nightclub. This idea reminds me of the time I was invited to an exclusive day time event on the beach in Miami. When I arrived, I found an impromptu nightclub, created by a large circle of folding chairs connected with rope. Inside the circle, there were about 50 people, a bunch of coolers serving as the bar, and a DJ priming the sandy dance floor. There was a cover charge — though you could hear the music just as well outside of the ring of chairs, you weren’t inside the circle (literally and metaphorically), so, incredibly, people were paying for the privilege. I knew the promoter and he motioned me in, like lifting some invisible velvet rope. I followed him into the ‘club’ and discovered there was an additional half-circle at the far end of the circle of chairs — a lip in the larger ring that served as the VIP room. Remember — this was all happening on an open public beach, an exclusive nightclub invented by some rope, a lot of folding chairs, and the participants agreeing on the idea.

It seems these spaces for creating community alongside a sense of exclusivity can exist anywhere. I admit, my first thought was a dismissive one upon hearing about the Zoom nightclubs, which is why I thought about Miami Beach. But now I see these virtual clubs as an inventive way for some promoters to adapt to the Strange Times and for stuck-at-home party people to recapture the clubbing experience. As with a lot of the recently concocted ad hoc solutions for maintaining a hint of normalcy, the concept will likely outlast COVID-19 and spawn new platforms. I’ll see you on the dance floor.

Update: I expanded on this post in the latest issue of my weekly newsletter. Check it out here.

Curiosity, Mystery, Anonymity

April 8, 2020 · Leave a Comment

An anonymous artist paradoxically often attracts more attention because of anonymity. Curiosity draws us in for a closer look. Just look at Bansky, with mentions of his accomplishments usually sitting alongside guesses to his identity. And we can’t forget all the electronic artists accused of secretly recording as Burial throughout the end of the ’00s. The scrutiny created problems for the reclusive recording artist and, unlike Banksy (so far), he gave in to the pressure. Hua Hsu in the New Yorker:

When Burial was nominated for the Mercury Prize, a British tabloid writer tried to figure out his true identity, but was thwarted in part by Burial’s fans, who wanted him to live according to his own choices. As the curiosity about his identity started to overshadow his work, though, Burial revealed his name: William Emmanuel Bevan. Still, he refused to do interviews or to perform live shows, and he claimed to have little interest in the Internet.

Disguises became a thing, too. Artists as mainstream as Sia obscured their mugs, but there wasn’t anonymity. We know Daft Punk aren’t robots and recognize their real names (some of us even DJ’ed with them before they donned masks). There’s a purported idea of ‘let the music speak, not the image of the musician.’ But isn’t the mask, the anonymity, an image in itself? Of course, it is. And, same as the outrageous exploits of a controversial rock star (including those also disguised), it can even overshadow the music.

The Residents followed a doctrine of ‘The Theory of Obscurity.’ Formulated by the equally mysterious artist N. Senada, The Theory of Obscurity poses that an artist can only deliver their most authentic work without pressure or influence from an audience or the outside world. The Residents decided anonymity would help them follow the theory but the outside world proved inescapable. The band changed their appearance frequently through the ’70s but got stuck in the eyeball and top hat disguise for years. The image was just too popular with fans to shake.

Before Hardy Fox died in late 2018, he revealed that he was a founding member of The Residents and responsible for most of their musical output. In turn, we surmised that the still-active Homer Flynn is the ‘singing Resident,’ supplying most of the distinctive vocals. Die-hard Residents fans suspected this as Flynn and Fox acted as ever-present representatives and spokespersons for the band and their company, The Cryptic Corporation. When Homer Flynn speaks, it’s with an all-too-familiar southern drawl that those familiar with The Residents’ songs instantly recognize. Here’s a video documentary from 1991 with Flynn and Fox making appearances, and a young Penn Jillette also acting as an early-80s band representative:

(There’s a more recent, feature-length documentary titled Theory of Obscurity. It’s available to stream on Kanopy and some other spots.)

Fans whispered that Flynn and Fox were secretly the main two eyeballs in The Residents. As with Burial, the fans also — for the most part — protected these identities. And the two repeatedly denied any connection beyond their duties as managers/spokespersons. But then Hardy Fox nonchalantly revealed his actual role in a newsletter to fans a year before his death from brain cancer.

As a longtime Residents fan with a shared North Louisiana connection — more on that in a sec — I’m torn by the unmasking. The mystery of The Residents was a big part of my appreciation of the music. Again, there’s the paradox. If a purpose of anonymity is to present music without the baggage of personality, then how can the opposite result happen? It was impossible to listen to The Residents without separating them from the unearthly presences in their videos. They didn’t seem human, like they arrived in 1972 fully formed and naïve to the expectations of us earthlings and our musical norms. The mystery made them ominous, too. Just look at them here in what might be my favorite promotional photo of any band ever:

But now I think about Hardy Fox when I listen to The Residents. I think about how he met Homer Flynn in Ruston, Louisiana. They were randomly assigned dormmates at Louisiana Tech University. I went to that school for a semester and DJ’ed on the radio station for longer than that. Often I played The Residents across Ruston’s airwaves, no idea that I was paying homage to local heroes. I also think about Hardy Fox’s ARP Odyssey synthesizer, which is the star of this touching article in Tape Op. These weirdos were big-hearted humans in the end. How could they not be? But, in this discovery, the Residents lost the sinister enigma of the strange photo above.

But I also appreciate these revelations. It’s all part of the tricky business of anonymity and mystery. There’s a great quote from psychoanalyst D.W. Winnicott: “It is a joy to be hidden, but a disaster not to be found.” In a way, the unveiling is a gift — we listen to the music differently with this knowledge. The songs almost become new. Even Burial’s atmospheric tunes take on new meanings to explore with a name attached, even if still not much is known about the producer.

I’ve heard The Residents’ music many times before, but now there’s a history attached. The context shifts and, in a way, the music becomes something else. “Santa Dog” is an especially wild proposition when it’s traced to these artsy outcasts, freshly escaped from a life in the Bible-belted deep south. And, now listening to the music, boy, can I relate.

This post was adapted from Ringo Dreams of Lawn Care, a weekly newsletter loosely about music-making, music-listening, and how technology changes the culture around those things. Click here to check out the latest issue and subscribe.

The Comfort in Listening

March 23, 2020 · Leave a Comment

I haven’t quite settled into the writing rhythm, and putting this week’s newsletter together was a struggle. The working-at-home aspect isn’t a big deal as that’s where I’ve worked for most of my (sorta-)professional life. But the background hum of uncertainty, concern, and — let’s face it — fear throws new challenges into the mix.

I’m not alone in walking a tightrope between ‘now’s the time to get stuff done’ and ‘take it easy for your mental health.’ It’s an unusual juggling act, at least for me. I miss the days — they seem so long ago — when I would get lost entirely in creative tasks, the mind focused straight ahead for hours. It’s been like that for a while, but lately, the distraction dial goes to 11.

It’s about reclaiming space, throwing that bellowing inner voice off to the side. It’s a modern ploy to call this act ‘mindfulness,’ and I’ve regularly meditated for years, but that’s not helping right now. We need solace and beauty — something that whispers hope. We need art now more than ever.

In my review of Jogging House’s beautiful album Lure, I talk about music as an optimistic glimpse at what’s possible. I quote Brian Eno: “One of the reasons one makes music, or any kind of art, is to create the world that you’d like to be in or the world that you would like to try.” And, in the case of music, the listener experiences a taste of this world by losing herself in the sound.

Pioneering experimental composer Pauline Oliveros called this ‘deep listening.’ Deep Listening originally was the title of an album Oliveros recorded with her ‘Deep Listening Band’ in an empty underground reservoir. The space featured a natural 45-second reverb tail, creating washes of sound out of the trombone, didjeridu, accordion, and other employed instruments. There’s no resisting this immersion in sound.

But ‘deep listening’ was soon synonymous of a “radical attention.” Oliveros explained this interpretation as “listening in every possible way to everything possible to hear no matter what one is doing.” It’s the opposite of how most people (myself included) stream music: in the background as a complement to our mood, office productivity, or housework. With deep listening, you LISTEN — no other activity is in the foreground.

Deep listening pops up in Jenny Odell’s How To Do Nothing, which I recommended a few newsletters ago. Odell poses the concept as a resistance to a constant inundation of information and newsfeeds. Oliveros and deep listening also appear in Kyle Chayka’s The Longing For Less, which I’m presently reading. Chayka writes, “Such intense listening is meant to inspire compassion and understanding, a kind of acceptance that goes beyond the noisy concerns of the current moment that usually crowd our consciousness.”

Chayka, citing Oliveros, refers to this listening as “meditating on the organic sounds of nature and experiencing the resonance of unique spaces like caves, cathedrals, or wells.” But our present crisis makes it difficult to go out in public to explore these places. In quarantine, we need to listen deeply at home.

In the Los Angeles Times, Randall Roberts proposes a different take on deep listening: we should do it with albums. Silence your phone and any other potential distractions, set the mood (“Light a candle or not.”), sit comfortably between two speakers or put some nice headphones on, and listen — really listen — to an album from beginning to end. Lose yourself in the sound. Examine the lyrics and the performances. Imagine where the music is taking place. Roberts says, “The point is to listen with your ears in the same way you read with your eyes.”

Though not emphasizing the ‘deep’ aspect, Amanda Petrusich wrote about the reassuring qualities of listening to a favorite album in The New Yorker. (Side note: that article has the coolest gif and I wish I could steal it.) She refers to one album as “a reliable and instantaneous balm, no matter what’s happening to me or the world.” Petrusich also offers this: “The best thing about records is that, even when you don’t have anything left to give, they keep showing up for you.”

I propose we regularly set time aside to lose ourselves in albums. Choose an album and listen without productivity or house chores on the agenda. What should you listen to? A new album is fun, but hearing something for the first time might be too much work. No playlists allowed — only an intentional album song sequence will do. A favorite album or one that’s attached to nostalgia is good. Maybe an album you like but haven’t listened to more than a few times. Or perhaps listen to an album you’ve enjoyed but have only heard in the background while working or cooking or all the other things. Give it the attention it deserves.

Listen. Sit in one place, close your eyes if that’s comfortable for you, and listen with purpose. Pick out all the instruments, hear the acoustics (natural or digital) they’re playing in, follow the lyrics, note how the sequence flows. It could be tricky — sitting still is for meditators, not music buffs. But don’t give up. There will be a moment that you forget what’s going on in this world, replacing it with a “world that you would like to try.” That moment’s why we’re doing this.

What albums come to mind? If you try this out, what albums will you play? Why? I’m so curious. Please let me know in the comments section for the newsletter. I’ll get the thread going with a couple that I’m starting with. These aren’t recommendations, just the albums that are helping us get through this thing. We’re listening together, rooting for each other. It’s what we do.