8Sided Blog

thoughts about music’s place in the 21st century

Limpid as the Solitudes

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I’m fascinated by the album Limpid as the Solitudes, a collaboration of collagist-composer Félicia Atkinson and multi-instrumentalist Jefre Cantu-Ledesma. If there were a record bin nearby, this would probably get filed in the ‘ambient’ row. That would be a mistake. Limpid as the Solitudes is too restless to be background music; it asks for a piece of your attention, sonically waving to remind you of its presence if you happen to consciously drift away.

There are found sounds, environmental sounds, sounds that keep us guessing, all accompanying pensive drones, far-away splashes of guitar, sparkles of piano, and other melodic snatches. I’ve played around with environmental sounds that create an imaginary space, a mental movie that fills the listener’s head. But while my music movies used one long take, Limpid as the Solitudes practices quick edits, jump-cuts, and sudden changes of setting. That may sound jarring or disorienting, but the masterful random-but-its-really-not placement of the sounds unexpectedly soothes. It’s like our thoughts, falling from one memory to another, haphazard but oddly reassuring.

The album’s press release mentions film as an inspiration, naming Chungking Express, Tarkovsky’s The Sacrifice, and Antonioni ’s The Passenger (by the way, those latter two films each feature a famously long shot as opposed to quick cuts). Brion Gysin and his book The Third Mind (co-written with a William S. Burroughs) are also name-checked. The Third Mind offers that when two people collaborate they create a third presence, a creative partner that didn’t exist before. Its reference is probably not just pointing to the duo of Atkinson and Cantu-Ledesma, but also to what’s summoned by the combination of disparate sounds. The ‘third mind’ is also evoked in the manipulation of communication, including sound, visuals, and the written word. It’s important to note that Gysin saw a hidden truth resulting from these mash-ups in words and art. The occasional addition of Atkinson’s whispered, often unintelligible, voice anchors the collage in this human language.

Back to memory, these ‘cut-ups’ (as Gysin called them) might resemble the processes of our brains. One memory leads to another, leading to another, leading to another until we have no idea where it started. There’s an inspirational chain leading us on, with the intersections as blurry barriers hiding how the combinations connect. To me, that’s the sound of this album.

In an interview, Félicia Atkinson says, ”I want to make music that makes people dance, but in their dreams, or in a state of slow moving.” Last night I listened to Limpid as the Solitudes in bed, with headphones, and quickly fell into that slow-moving dream dance. The uninitiated may think this album is too filled with distractions or too experimental in appearance to be ’sleeping music,’ but I found it calm and comforting. It felt like an inventory of someone else’s thoughts while putting my own aside. That’s an acceptable description of a dream if I’ve ever heard one.

Listen now to Limpid as the Solitudes on Bandcamp or all the other places.

Appreciation for the Moka Pot

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Last August Caroline and I ventured to Ravello, Italy, for her nephew’s wedding. We had booked a reasonably priced apartment via Airbnb with the critical feature of a panoramic view of the Mediterranean. Upon arriving and surveying the scene, we were flummoxed by the presence of a Moka pot as the sole coffee-making device. We love our coffee (and I was a happy Aeropress snob for a while), but the Moka was new to us. Our morning brew was mandatory (especially with jet lag) and this Moka thing didn’t seem like it would deliver the goods. We weren’t even sure how to work it.

I know what my European readers are thinking: so typically American of us.

But there’s a fairy tale ending. After a few days trapped to the Moka, we fell in love with it. The look of it, the ritual, the sound it makes as it’s brewing, the anticipation. And the final product — delicious, thick espresso. Upon our return home, we immediately located and purchased our own Moka pot and now have the daily ritual of an early-afternoon espresso pick-me-up. The bonus is we’re reminded of our fantastic time in Ravello every time we rev it up.

It’s with interest and delight that I happened across this Atlas Obscura article on the history of the Moka pot. ‘Humble Brilliance’ indeed. Did you know its design is featured in the Museum of Modern Art and the Cooper-Hewitt Smithsonian Design Museum? I think it’s fascinating that design and function were combined in a popular product so early in the 20th century. Take that, Apple.

There are many other great tidbits in the piece, such as:

Alfonso Bialetti’s son, Renato, came back to Piedmont in 1946 to take over his father’s shop and decided to stop making everything except one product: the Moka Express. The newly low price of aluminum and coffee, and a growing middle class of people who could buy products like this, made the Moka pot a perfect device for the time. Renato was also a pretty shrewd businessman; in 1953, he commissioned the drawing of the company’s logo, L’omino con i baffi, “the little man with the mustache,” which has since been inseparable from the Moka Express. The Moka Express was “the first way that Italians could realistically make coffee at home that was some approximation of what they could get outside,” says {Specialty Coffee Association’s Peter} Giuliano.

Renato Bialetti ended up buried in a replica of a Moka pot. I don’t blame him.

The article mentions that — thanks partly to the international popularity of those infernal coffee pods — the Moka pot has hit hard times and the Bialetti corp is just hanging on. Thus I’m glad that, late in the game, I discovered the Moka and now advocate on its behalf. And advocate I will: if you have a coffee-aficionado friend who might enjoy an early-afternoon routine, buy him or her a Moka pot for Christmas. Or tell a loved one to get one for you if you’re the coffee fiend in question. Mokas are cheap, they’re fun, and they make great coffee.

So, that’s the 8-Sided holiday gift guide: buy everyone a Moka pot.

On a musical note, I’ve been working to the Ambient Arrivals Archive playlist. The curator recently included a cut from our artist More Ghost Than Man which clued me onto this. It’s a mostly beat-less collection, drone-y and spacey, the kind of thing I like in the background while writing and doing ‘deep work.’ That said, there are some distracting songs in there — including, by mistake (I hope), an AC/DC song — so I suggest copying the tracks into your own playlist so you can delete anything that will interrupt your flow state. But I’d say at least 90% of the 200+ songs are suitable.

Ending today’s post with festive gratitude: if you had told me when I was 22 that I’d someday end up with a beautiful woman who blasted “Venus In Furs” while making holiday cookies, I think my head would have exploded.

Musical Memories from Imaginary Places

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I came across this wonderful article in The New Yorker about a YouTube-posted version of Toto’s “Africa” made to sound like it’s playing in a shopping mall:

In my 3 a.m. mood, the YouTube edit, uploaded by a user named Cecil Robert, was almost too affecting to bear; it sounded like longing and consolation together, extended into emptiness, a shot of warmth coming out of a void.

Oddly, listening to Toto’s “Africa” in a mall seems to trigger some fundamental human emotion … hearing a song you love when it’s playing from elsewhere is a reassuring, isolating experience: you feel solitary and cared for at the same time.

Recall that Brian Eno conceived of what he termed ‘ambient music’ after being forced to listen to a harp recording at low volume, accompanied by the natural sound of rain outside his window. Eno probably never heard a harp mixed with outdoor rainfall before, so there wasn’t a past emotional reference that affected him. It was the context of where the music existed in his mind, inspired by factors like environment, volume, reverb (natural or otherwise), and sonic quality (the frequencies that were accented or muffled). Just the same, I’m not sure if the author of the New Yorker article experienced “Africa” at a shopping mall in her childhood. But the combination of imagined context (a shopping mall, where she spent time in her youth) and a beloved song from the era triggered an emotion from a memory that probably never happened.

The YouTube clip shows a photo of a shopping mall interior, located in Everytown, USA, and the parenthetical subtitle “playing in an empty shopping centre.” This description in itself is odd, as the poster’s US origin makes me expect “center.” Perhaps he’s fittingly an anglophilic victim of the ‘80s British Invasion? But I digress – my point is that the recording would not have the same effect without the photo of the mall or the subtitle planting the seed in our heads. Instead, the picture could be of an aircraft hanger, subtitled “playing in an empty aircraft hanger.” Would retired airplane mechanics suddenly get all swoony?

Probably not. The shopping mall is powerful for contextualizing as we’ve all heard music blaring through similar retail compounds. It’s doubtful an airplane mechanic regularly heard music blasting through a hanger. The potency is in connecting two parts of the brain that agree on a possible spatial and temporal environment for a song. This song sounds different — that’s because we’ve been told it’s playing in a shopping mall. Our experience allows an understanding of this context, and now we’re feeling twice as nostalgic.

This experiment is insightful. I’ve always felt that, as a music producer, creating make-believe settings for songs can accentuate the song’s ability to connect with listeners. By constructing a world that the song takes place in – whether a particular room, or a landscape, and/or a different time – and allowing this to influence production decisions like reverb, stereo placement, equalization, and extraneous sounds, the song has the potential to open the listener’s imagination. However, there’s no reason to state that you’ve set the song in a shopping mall or any other imagined territory. By following through on intention and delivering context, the song becomes more of a living thing and cinematic, with the listener encouraged to create his or her story.

This idea isn’t original. There are a number of songs and albums inspired by fictional places. But, if you haven’t considered this creative game, then I recommend it. And I’m asking you to fabricate the whole story, look, and feel of the place. Is it rocky or is it soft? Is it high up or underground? Are you there alone or are people, plants, or animals with you? Does this place have a name?

Early in my recording career, I met producer Howie B., and he gave me this advice: “Invent a mental movie scene and record the soundtrack.” Howie meant this in terms of an imaginary film dictating the builds and turns of a song, but the movie’s setting would naturally influence the sonic characteristics. Even without action, a scene set in outer space gets scored differently than one occurring on the Amalfi Coast. And, to emphasize this point, no one has to know the location or plot of your mind-movie. Keep it your secret – that will encourage you to stretch, go to places that you might be embarrassed to reveal, places from your memory, or even appropriated scenes from movies that exist in the real world.

I’m simply proposing a creative exercise to give your muse some extra juice. Unless you’re making music that Eno would define as ‘ambient’ — that is, background music meant to be listened to alongside its environment – you shouldn’t use a fantastic imaginary setting to compensate for a half-written song. And subtlety is key. Overdoing your ‘sailing through the Grand Canyon’ tune with heaps of reverb and bird noises will probably be more distracting than affecting. But contextualizing music, as an occasional practice, might guide the producer toward fascinating discovery and, like Toto in a shopping mall, give the listener an unexpected jolt of emotion and haunting familiarity.